By Mary Eagleton
The Concise significant other to Feminist Theory introduces readers to the huge scope of feminist conception over the past 35 years.
- Introduces readers to the vast scope of feminist conception over the last 35 years.
- Guides scholars alongside the leading edge of present feminist thought.
- Suitable for college kids and students of all fields touched by means of feminist idea.
- Covers a very large diversity of disciplines, discourses and feminist positions.
- Organised round innovations instead of colleges of feminism.
Chapter 1 position and house (pages 11–31): Linda McDowell
Chapter 2 Time (pages 32–52): Krista Cowman and Louise A. Jackson
Chapter three category (pages 53–72): Rosemary Hennessy
Chapter four ‘Race’ (pages 73–92): Kum?Kum Bhavnani and Meg Coulson
Chapter five Sexuality (pages 93–110): Rey Chow
Chapter 6 topics (pages 111–132): Chris Weedon
Chapter 7 Language (pages 133–152): Sara Mills
Chapter eight Literature (pages 153–172): Mary Eagleton
Chapter nine The visible (pages 173–194): Griselda Pollock
Chapter 10 Feminist Philosophies (pages 195–214): Rosi Braidotti
Chapter eleven Cyberculture (pages 215–235): Jenny Wolmark
Chapter 12 Feminist Futures (pages 236–254): Sara Ahmed
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Extra resources for A Concise Companion to Feminist Theory
Gender, Place and Culture, 4: 159–78. Pratt, M. B. (1984) Identity: skin blood heart. In E. Bulkin, M. B. Pratt and B. Smith (eds), Yours in Struggle: Three Feminist Perspectives on Anti-Semitism and Racism, pp. 9–64. Brooklyn, NY: Long Haul Press. Pratt, M. L. (1992) Imperial Eyes: Travel Writing and Transculturation. London: Routledge. Rich, A. (1986) Blood, Bread, and Poetry: Selected Prose, 1979–1985. New York: Norton. Rowbotham, S. and Mitter, S. (eds) (1994) Dignity and Daily Bread: New Forms of Economic Organising among Poor Women in the Third World.
However, the question of what, exactly, we can assume to be shared, has been problematized by the argument that there is no such thing as ‘women’. Identities and ‘experiences’ are shaped by class, religion, sexual orientation and ethnicity. Furthermore, as the historicists amongst literary scholars argue, they are culturally and temporarily speciﬁc. Inﬂuenced by Michel Foucault’s re-articulation of the idea that there is no absolute truth, that ‘knowledge’ and ‘power’ are intertwined, and that ‘knowledge’ is discursively constructed, the New Historicist approach to literary studies, most closely associated with the work of Stephen Greenblatt, Louis Montrose, and Jonathan Dollimore, emphasized the notion of ‘inter-textuality’ or ‘cross-cultural montage’ (Foucault 1970; Greenblatt 1980, 1988; Montrose 1981; Dollimore and 41 Krista Cowman and Louise A.
All water has a perfect memory and is forever trying to get back where it was. Writers are like that: remembering where we were, what valley we ran through, what the banks were like, the light that was there and the route back to our original place. It is emotional memory – what the nerves and the skin remember as well as how it appeared. And a rush of imagination is our ‘ﬂooding’. (1990: 305) One could argue that Morrison’s ﬁction deals with the inheritance of the present and the legacy of the past, rather than the past per se.
A Concise Companion to Feminist Theory by Mary Eagleton