By William Chester Jordan
A story of 2 Monasteries takes an exceptional examine one of many nice rivalries of the center a long time and provides it as a revealing lens wherein to view the intertwined histories of medieval England and France. this can be the 1st booklet to systematically examine Westminster Abbey and the abbey of Saint-Denis--two of an important ecclesiastical associations of the 13th century--and to take action throughout the lives and competing careers of the 2 males who governed them, Richard de Ware of Westminster and Mathieu de Vend?me of Saint-Denis.
Esteemed historian William Jordan weaves a panoramic narrative of the social, cultural, and political heritage of the interval. It used to be an age of uprising and crusades, of inventive and architectural innovation, of exceptional political reform, and of annoying foreign diplomacy--and Richard and Mathieu, in a single means or one other, performed very important roles in these kind of advancements. Jordan lines their upward push from vague backgrounds to the top ranks of political authority, Abbot Richard changing into royal treasurer of britain, and Abbot Mathieu two times serving as a regent of France in the course of the crusades. by means of allowing us to appreciate the complicated relationships the abbots and their rival associations shared with one another and with the kings and social networks that supported and exploited them, A story of 2 Monasteries paints a shiny portrait of medieval society and politics, and of the bold males who stimulated them so profoundly.
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Extra info for A Tale of Two Monasteries: Westminster and Saint-Denis in the Thirteenth Century
36, for the classic formulation. 14 Nebbiai dalla Guarda, “Des rois et des moines,” p. 357. 28 CHAPTER II money and precious objects. From the thirteenth century onward the abbey also organized a spiritual confre´rie or confraternity of laypeople and ecclesiastics, who shared worship and prayers, and through whose connections the monks gained increased authority and greater ability to secure benefactions from the members’ kin. 15 But, regardless of the insult of a quota on Saint-Denisiens enforced by a rival institution, such combined lay and ecclesiastical confraternities, spiritual in avowed purpose, but also ﬁnancially beneﬁcial, were common.
72 The marriage was a political one, encouraged and arranged by the king’s mother, but Blanche disliked Marguerite (a sentiment returned in full), while Louis, at this point in his life, found his wife to be quite pleasing. To be sure, he later came to have misgivings about Marguerite’s political instincts and judgment. She was the sister of Eleanor of Provence, whom Henry III married in 1236, which perhaps gave these misgivings greater weight at this historical moment. 73 Neither the alleged disagreements between Louis and his mother over the fate of the Talmud nor their personal differences about Marguerite, however, had much publicity at the time.
34. Lillich, Armor of Light, pp. 241–50. 6 Lives of the Saints, 10:111. 5 T W O G R E AT M O N A S T E R I E S 27 monk at Saint-Denis for a considerable period before his elevation to abbot. 9 The village of Saint-Denis, a northern suburb of Paris, and the modest chapel-shrine ﬁrst built there to honor the martyr and his companions became a famous pilgrimage site by Saint Genevie`ve’s time (d. 10 The ﬁrst monks to take up residence rapidly accumulated privileges that made them and their monastery nearly free of all spiritual jurisdiction except the pope’s, a status that would later be described as exemption.
A Tale of Two Monasteries: Westminster and Saint-Denis in the Thirteenth Century by William Chester Jordan