By Lichtenberger, Hermann, Friedrich V. Reiterer
The current quantity of the DCLY collects the contributions of the foreign convention of the foreign Society for the learn of Deuterocanonical and Cognate Literature (ISDCL), held in Tübingen/Germany. The articles at the reception and serve as of Biblical figures in Deuterocanonical and different Early Jewish Literature are dedicated to the query of the way the which means of person biblical figures replaced in Hellenistic instances. In a number of ways, the non secular functionality of those figures in a interval of sizeable political and cultural adjustments is analyzed, in addition to their position within the technique of re-establishing Jewish identification in a time, within which the Jewish humans suffered from harsh oppression and lived scattered during the global. The try to deal with the query of fixing perceptions of Biblical figures to boot theologically and traditionally is a primary step at the manner in the direction of an integration of the subject within the better framework of a scientific reviewing of post-Biblical theological advancements.
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The current quantity of the DCLY collects the contributions of the foreign convention of the overseas Society for the examine of Deuterocanonical and Cognate Literature (ISDCL), held in Tübingen/Germany. The articles at the reception and serve as of Biblical figures in Deuterocanonical and different Early Jewish Literature are dedicated to the query of the way the that means of person biblical figures replaced in Hellenistic occasions.
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Extra resources for Biblical Figures in Deuterocanonical and Cognate Literature
Ex 33,5 und öfter). 21; Ps 135,21 und öfter). Ein für die urchristliche Profilierung des Themas (vgl. Lk 17,20f; Joh 1,14; Off 21,3 und öfter) entscheidender Schritt wurde schließlich in hellenistischer Zeit mit dem Theologumenon der Einwohnung der Weisheit in Jakob/Israel bzw. 9 –12, Vorläufer in Ijob 28,20 – 28 und Spr 8,22 – 31), für das die Integration von Weltschöpfung und Heilsgeschichte, d. h. Gottes „Zuwendung zur Schöpfung – insbesondere zu Israel“,64 charakteristisch ist. 62 63 64 GESE, Weisheit 230.
Of their glorified ones. Beloved by his Lord“. G may be emended to read: “Glorified by human beings, beloved by his Lord“ (ZIEGLER, Sapientia 343). Other reconstructions of H include: “Beloved of his people and acceptable to his Maker“ (SEGAL, Se¯per 321); “Honored among people, dear to his Maker“ (SKEHAN /DI LELLA, Wisdom 516). On the sage’s portrait of Moses see WITTE, Mose. 34 JEREMY CORLEY Whereas the Hebrew text has two bicola in 46 :13a – d, the Greek text has a much shorter form: “Beloved by his Lord, Samuel, prophet of the Lord“ – before referring to the establishment of the monarchy as in the Hebrew of 46 :13ef.
Chr bis 4. Jahrhundert n. ) (KStTh 5), Stuttgart 2006. , „Wer eine Grube gräbt . “. Der Tun-Ergehen-Zusammenhang und sein Wandel in der alttestamentlichen Weisheitsliteratur (WMANT 102), Neukirchen-Vluyn 2004. , Zur biblischen Theologie. Alttestamentliche Vorträge, Tübingen 3 1989, 152 – 201. , Alttestamentliche Studien, Tübingen 1991, 218 – 248. , L’e´loge de la Sagesse (Siracide 24): RTL 5 (1974) 326 – 348. , dyÅ iÄ , in: ThWAT III, 1982, 697 – 706. , ñkÅÏ wÄ , in: ThWAT VII, 1993, 1337 – 1348.
Biblical Figures in Deuterocanonical and Cognate Literature by Lichtenberger, Hermann, Friedrich V. Reiterer